top of page
From Reformation to Reformation
Ministries
Search


J.H. Heidegger's Corpus of Christian Theology: Theology in General: Revealed Theology, Part 3
[A fundraising update: We are 25% of the way to our fundraising goal 25 new $100/month subscribers! Thanks be to God. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] 24. Revelation obtains its Divinity, not from the manner of its delivery, but from the thing delivered . At the same time, Revelation in whatever Period obtains the innate character of its Divin
Dr. Dilday
2 hours ago6 min read


Hebrew Lesson 3: The Consonantal Alphabet, Part 2
Let's get into some Hebrew! The sound quality in this video is not the best (sorry), but there was some interesting interaction with the students, so I have not re-recorded. Be patient. The sound quality does get better once the lesson gets going. Let me know if you desire a re-recording. Dr. Dilday's Lecture: "The Consonantal Alphabet, Part 2" Homework for Hebrew Students Read the Forword and Prefaces to Weingreen's Practical Grammar Read pages 1-4 (A & B) Sing the Alp
Dr. Dilday
2 days ago1 min read


De Moor IX:20: The Dwelling-Place of Angels
[A fundraising update: We are a little more than 30% of the way to our fundraising goal of 25 new $100/month subscribers! Thanks be to God. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] Finally, the Ordinary Domicile of the Good Angels is the Highest Heaven , the Host of which they are, 1 Kings 22:19, where they behold the face of God , Matthew 18:10; whe
Dr. Dilday
2 days ago1 min read


Poole on 1 Kings 3:16-28: Two Harlots, but only One Living Child
Verse 16: [1] Then came there two women, that were harlots, unto the king, and ( Num. 27:2 ) stood before him. [ Two women, harlots [2] (thus the Syriac, the Septuagint in Grotius, Munster, Malvenda, Tigurinus, Pagnine)] If they were such, contrary to the custom of other harlots they both bring forth children and love them (Vatablus). To Josephus the ἑταῖροι τὸν βίον, companions for livelihood , were foreigners, [3] that is, not comprehended under the Law, Deuteronomy 2
Dr. Dilday
4 days ago11 min read
bottom of page