From Reformation to Reformation

Providence, because it is conversant with things already existing, does not exclude Means, of which God makes use, out of the Abundance of His goodness. It is obviously a Difference between Creation, which gives to Creatures their being, and presupposes the nothingness of the same, and between Providence, which is conversant with things already existing; because the former does not admit Means, but the latter does not at all exclude Means in subordination to itself in all it

[A fundraising break-through: We have surged to about 40% of our goal! Thanks be to the Most High God! We still have some ground to cover. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] 2. We set God over against all Influx of the Stars, as if the care of Sublunary things were entrusted to these, which the Patrons of Mathematical Fate among the Gentiles main

[A fundraising break-through: We have surged to about 40% of our goal! Thanks be to the Most High God! We still have some ground to cover. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] Providence is a Work of God, α. On account of the most luminous testimonies of Sacred Scripture, in which, a. the Saints everywhere attribute this Work to God unto the glory

[A fundraising break-through: We have surged to about 40% of our goal! Thanks be to the Most High God! We still have some ground to cover. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] We think that Providence is rightly defined as an External Action of God, whereby He Preserves by the powerful command of His will all things Created by Himself with respect t

[A fundraising break-through: We have surged to about 40% of our goal! Thanks be to the Most High God! We still have some ground to cover. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] All Atheists deny divine Providence; see STAPFER, Theologicæ polemicæ, tome 2, chapter VI, § 16: likewise the Deists; see in the same place, chapter VII, § 1-4, who are refut

[A fundraising break-through: We have surged to about 40% of our goal! Thanks be to the Most High God! We still have some ground to cover. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] The Existence of Providence, one may see admirably well demonstrated everywhere in Our Men, and the illustrious work of the Most Eminent NIEUWENTYT[1] especially aims at this,

[A fundraising break-through: We have surged to about 40% of our goal! Thanks be to the Most High God! We still have some ground to cover. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] Cicero The Latin term for Providentiæ is from providendo/foreseeing, which word with its derivative is transferred from the sense of visus/sight to the intellect, the eye of t

[A fundraising break-through: We have surged to about 40% of our goal! Thanks be to the Most High God! We still have some ground to cover. If you are being blessed by the translation work, please consider supporting the work and speeding it on its way. Click here to watch a brief video on the project.] PROVIDENCE is, as it were, a continued Creation. That is, here in Creation and Providence is the same Efficiency on the part of God, that is, the Efficacious Decree of the Wi

CHAPTER X provides a treatment of PROVIDENCE, As a Corollary of Creation or Continued Creation, § 1. I. Nominal with its Etymology, Synonymy, and Homonymy, § 2. II. Real; in which Providence’s A. True Existence is proven, with Objections answered, § 3. B. Definition is set forth, § 4, which includes Providence’s א. Efficient Cause, α. Generally, a. Principal, which is a. Positively, God. b. Negatively, not 1. Fortune

Bernardinus de Moor’s Didactico-Elenctic Theology That is, his Continuous Commentary on Johannes Marckius’ Didactico-Elenctic Compendium of Christian Theology Volume 10: Concerning the Actual Providence of God Translated by Dr. Steven Dilday Central, South Carolina From Reformation to Reformation Translations 2027

THESIS I: Hitherto the government of rational creatures before the fall. Now follows the government of the same after the fall: which...

Thesis I: The Government of men after the fall consists in judging or ongoing ruling. Thesis II: The judgment of God consists in...

Thesis I: The event of the government of rational creatures before the fall concerns Angels or men. Thesis II: The event with respect...

THESIS I: Hitherto the causes and adjuncts of divine providence . The sorts follow. Divine providence, or government, is distinguished...

Thesis I: Divine providence is distinguished by object. Thesis II: Irrational creatures are an object. Explanation: 1. All actions of...

THESIS XI: Hitherto the second degree of divine providence, namely, Government . The third now follows, which is ordination , whereby...

THESIS V: The form is the act divine and whole, whereby all things and each are preserved, governed, and directed to their ends. ...

Thesis I: Hitherto concerning creation . Government follows, which elsewhere is called actual providence , and is defined as a work of...

Thesis I: The government of the creatures is defined. Explanation: * Providence pertains to the will of God Thesis II: The causes,...

Greetings. When in the latter part of Psalm 22 the Messiah joyfully gives a presentiment of the saving and super-abounding fruit, that, by His Sponsorial Merits and vicarious Passion, the people, given to Him by the Father to be redeemed to Himself, were going to carry off, which people were to be satisfied with the delights of the house of the Lord unto eternal life;[1] the Messiah signifies that in the enjoyment of these spiritual benefits, to be communicated to a world bro