Verse 1:[1] Then (see Ex. 18:1; Ps. 18 title) sang Deborah and Barak the son of Abinoam on that day, saying…
[And Deborah and Barak sang, וַתָּ֣שַׁר דְּבוֹרָ֔ה וּבָרָ֖ק] It is the custom of the Hebrews, that the verb be referred to the nearest following noun, and so the verb is feminine and singular (Drusius). This song was composed by Deborah the prophetess (Tostatus, Montanus’ Commentary, Serarius, Bonfrerius). There is a great affinity between poetry and prophecy: Both are attributed to David, 2 Samuel 23:1. Among the Heathen both the Poets and those pouring out oracles are called prophets (Bonfrerius).
Deborah was the composer of this song as may be gathered from verse 7.
Verse 2:[2] Praise ye the LORD for the (Ps. 18:47) avenging of Israel, (2 Chron. 17:16; 1 Mac. 2:42[3]) when the people willingly offered themselves.
[Ye who willingly offered, etc., בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל בְּהִתְנַדֵּ֖ב עָ֑ם בָּרֲכ֖וּ יְהוָֽה׃] [They render it variously.] Verbatim: In avenging vengeances in Israel, in offering themselves a willing people, praise ye the Lord (Montanus). Because of the vengeances exacted in Israel, and because of the people rendered willing, etc. (Munster, similarly Castalio, Dutch). Since He exacts vengeances through Israel (or, on behalf of Israel [English]), with the people willingly offering themselves (Junius and Tremellius, similarly the English). Since He took vengeance for the injuries inflicted upon Israel, it is fitting that ye who are willing among the people give thanks to the Lord (Tigurinus). Moreover, the vengeance taken here most refer to God; but it could be referred to the people (Bonfrerius). While He exacts punishment from Israel because of sins, and while the people willingly take up arms so that they might defend themselves (for the Lord was adding to them strength and courage when He willed to liberate them); that is to say, In time of affliction and of liberation, in a time calamitious and happy, praise ye the Lord (Vatablus). Praise God, who had previously stripped you of strength and defense, for פָּרַע signifies this in Exodus 32[4] (or, who by oppressing you, and by delivering you to the Canaanites, avenged His own injury, with which ye afflicted Him by your impiety); then, who rendered you ready for war. She rightly urges that thanks are to be rendered to God both on account of matters prosperous, and on account of matters adverse. Both fell to them prosperously. Indeed, dejection recalled them to repentance; but liberation freed them from a heavy yoke. Adversities also fall to the pious for good. Now, most take it thus, that Thanks are to be paid to God, who has at length avenged the injuries of the Israelites, and by His Spirit has made them willing (Martyr). They are said to have offered themselves willingly, because the followed Barak, previously having no authority among them. But she does not understand the whole people, but those that are treated in verse 18, and Judges 4:10 (Malvenda out of Junius).
Praise ye the Lord; give him the praise who hath done the work. For the avenging of Israel; or, for taking vengeance, to wit, upon his and their enemies, by Israel, or for Israel, for Israel’s benefit, or for the injuries and violences offered by them to Israel. The people; chiefly Zebulun and Naphtali, below, verse 18; Judges 4:6, and others hereafter mentioned. Willingly offered themselves, when neither Deborah nor Barak had any power to compel them.
Verse 3:[5] (Deut. 32:1, 3; Ps. 2:10) Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
[Hear, O ye kings] She desires it to be made known to all, even foreigners, that she ascribes this entire victory to God (Bonfrerius). Not only for her own time does she sing these things, but also for posterity. She addresses foreign Kings, who were contemplating among themselves to waste Israel (Martyr).
O ye kings: You especially that live near to Israel, and have evil minds and designs against Israel, know this for your instruction, and caution, and terror too, if you shall presume to molest them. To the Lord God of Israel, who, as you see by this plain instance, is both able and resolved to defend them from all their enemies.
[1] Hebrew: וַתָּ֣שַׁר דְּבוֹרָ֔ה וּבָרָ֖ק בֶּן־אֲבִינֹ֑עַם בַּיּ֥וֹם הַה֖וּא לֵאמֹֽר׃
[2] Hebrew: בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל בְּהִתְנַדֵּ֖ב עָ֑ם בָּרֲכ֖וּ יְהוָֽה׃
[3] 1 Maccabees 2:42: “Then came there unto him a company of Assideans who were mighty men of Israel, even all such as were voluntarily devoted unto the law.”
[4] Exodus 32:25: “And when Moses saw that the people were naked (פָרֻעַ); (for Aaron had made them naked [פְרָעֹה] unto their shame among their enemies)…”
[5] Hebrew: שִׁמְע֣וּ מְלָכִ֔ים הַאֲזִ֖ינוּ רֹֽזְנִ֑ים אָֽנֹכִ֗י לַֽיהוָה֙ אָנֹכִ֣י אָשִׁ֔ירָה אֲזַמֵּ֕ר לַֽיהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
Jonathan Edwards' "Thoughts on Revival": 'That was a glorious work which God wrought for Israel, when he delivered them from the Canaanites, by the hand of Deborah and Barak. Almost every thing about it showed a remarkable hand of God. It was a prophetess, one immediately inspired by God, that called the people to the battle, and conducted them in the whole affair. The people seem to have been miraculously animated and encouraged in the matter, when they willingly offered themselves, and gathered together to the battle; they jeoparded their lives in the high places of the field, without being pressed or hired, when one would have thought they should have but little courage for such an undertaking. For wha…
Jonathan Edwards' "Thoughts on Revival": 'As persons will greatly expose themselves to the curse of God, by opposing, or standing at a distance, and keeping silence at such a time as this; so for persons to arise, and readily to acknowledge God, and honour him in such a work, and cheerfully and vigorously to exert themselves to promote it, will be to put themselves much in the way of the divine blessing. What a mark of honour does God put upon those in Israel, that willingly offered themselves, and came to the help of the Lord against the mighty, when the angel of the Lord led forth his armies, and they fought from heaven against Sisera! Judges 5:2, 9, 14-18…
Matthew Henry: 'The former chapter let us know what great things God had done for Israel; in this we have the thankful returns they made to God, that all ages of the church might learn that work of heaven to praise God.
I. God is praised by a song, which is, 1. A very natural expression of rejoicing. Is any merry? Let him sing; and holy joy is the very soul and root of praise and thanksgiving. God is pleased to reckon himself glorified by our joy in him, and in his wondrous works. His servants' joy is his delight, and their songs are melody to him. 2. A very proper expedient for spreading the knowledge and perpetuating the remembrance…