11. To Peter.
The Liturgy ascribed to Saint Peter was published from the translation of William Lindanus, and is extant in Tome I of the Bibliothecæ Patrum, published at Cologne. But, that it does not belong to Saint Peter, many things contribute to the argument: especially that in it mention is made of Linus,[1] Cletus,[2] Clement, Cornelius,[3] Cyprian, etc., and that in it prayers are poured out for our venerable Patriarch, which was non-existent at that time; and for our Most Pious Emperors. In the time of Peter there was no ἱερεὺς/priest in the service of the Christian Church; even the language of Θεοτόκου, the mother of God, was unknown. And, if it were written by Peter as author, the Roman Church would have been obliged to receive it. Yet the Mass of Gregory, or of some Scholastic, was preferred to this, banished to Apulia.[4] Neither does Bellarmine dare to cite this Mass anywhere, although he searched resourcefully and thoroughly enough for ancient Masses.
De Moor's Didactico-Elenctic Theology, volume 2: 'In the first centuries of Christianity, it is well-known that Pseudepigrapha were endlessly ascribed to the Apostles and to Apostolical Men. The Learned observe that this was done by the heretics of the first centuries, and by others that under a false name were seeking to obtain Apostolic authority for their own writings. Those that treat Ecclesiastical and Literary History are to be consulted concerning these; and certainly FABRICIUS’ Codex Apocryphus Novi Testamenti; and GERHARD’S Confessio catholica, tome I, book I, general, latter part, chapters VI-VIII, pages 394-430, in which he discusses the Canons, Constitutions, and Liturgies of the Apostles against the Papists: likewise RUMPÆUS’ Commentatio critica ad Novi Testamenti Libros, § IX, X…
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