Reprobation is defined, etc.[1] A vigorous and full delineation of Reprobation is likewise given by SPANHEIM, Decadum Theologicarum VIII, § 2, opera, tome 3, columns 1242-1244. The Apologia Remonstrantium, chapter XX, page 226a, with great ill will sets forth the orthodox opinion concerning Reprobation: but see the strictures TRIGLAND on this discourse, Antapologia, chapter LI, pages 654, 655.
[1] Marckius’ Compendium, chapter VII, § 30: “And so Reprobation is here defined: The Altogether Just Predestination of the majority and more noble of men, out of the human race about to fall, to deserved Death through Sin, certainly to be inflicted through Unbelief and Final Impenitence, for the declaration of God’s righteousness and power in them.
Westminster Confession of Faith 3:7: The rest of mankind, God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice.1
1 Matt. 11:25,26; Rom. 9:17,18,21,22; 2 Tim. 2:19,20; Jude 1:4; 1 Pet. 2:8.
Westminster Confession of Faith 3:3: By the decree of God, for the manifestation of His glory, some men and angels1 are predestinated unto everlasting life, and others foreordained to everlasting death.2
1 1 Tim. 5:21; Matt. 25:41.
2 Rom. 9:22,23; Eph. 1:5,6; Prov. 16:4.
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